- American Standard Version (1901) But it was for our sins he was wounded, and for our evil doings he was crushed: he took the punishment by which we have peace, and by his wounds we are made well. Observe that when God takes delight in the soul of a man, He afflicts the body in order that the soul may gain full freedom. And all our sin, and all our sin, There he calls for all the diseases and pains and sufferings of Israel, bidding them settle on himself, which they do. For what reason? "It has been taught in the name of R. Jose that on this day of Atonement it has been instituted that this portion should be read to atone for Israel in captivity. The fifth interpretation makes it refer to the Messiah. Woe to the soul that is subjected to such punishment! So Scripture says; "Surely our diseases he did bear," etc. Sneezing, as it is written, His sneezings flash forth light (Job XLI, 10); sweat: In the Sweat of Thy Face Shalt Thou Eat Bread3; sleep: I had slept: then it were well with me (Job III, 13)4; a dream: Wherefore make me dream [E.V. Midrash Psalms 94:2 applies Isaiah 53:10 to the righteous in general (also in other earlier writings—Mechilta De Rabbi Ishmael). Ever since Christopher R. North surveyed the range of opinions on the identity of the Servant in 1948 (2d ed., 1956), no significant new options have emerged. He was wounded for our transgression. In order that the world may be preserved through them. Eliyahu Rabbah, which scholars agree was written in the end of the tenth century. Thanks! We had wandered, we all had wandered, In Christian church father Origen's Contra Celsus, written in 248, he writes of Isaiah 53: The discourse between Origen and his Jewish counterpart does not seem to have had any consequences for either party. Israel exposed (he'eru) their souls to death in exile-as you read, Because he bared (he'era) his soul unto death (Isa. He was wounded for our transgressions, He bore our sins in his body on the tree; For our guilt, he gave us peace, From our bondage gave release, And with his stripes, and with his stripes, And with his stripes, our souls are healed. But he sought us where we were, LIII, 12)- and busied themselves with the Torah which is sweeter than honey, the Holy One, blessed be He, will therefore in the hereafter give them to drink of the wine that is preserved in its grapes since the six days of Creation, and will let them bathe in rivers of milk. And bro't us safely home to God. The punishment that brought our peace was on him; and by his wounds we are healed. The Healer Lyrics. Large range of public domain old traditional hymns and modern songs. 53 by Professor Mordochai ben Tziyyon, Hebrew University, Jerusalem, Israel (retired), A complete analysis of Isaiah 53 by Rabbi Moshe Shulman, Targum on Isaiah 53 by Rabbi Moshe Shulman, Zohar on Isaiah 53 by Rabbi Moshe Shulman, Haftorah and Isaiah 53 by Rabbi Moshe Shulman, Mysteries of Rabbi Shimon Bar Yochai and Isaiah 53 by Rabbi Moshe Shulman, Moshe Ibn Crispin and Isaiah 53 by Rabbi Moshe Shulman, Suffering Servant (24 Articles) from Jews for Judaism, A Jewish refutation of Christian interpretation, Isaiah 53 English Translation with Parallel Latin Vulgate, https://en.wikipedia.org/w/index.php?title=Isaiah_53&oldid=1006014964, Short description is different from Wikidata, Articles with unsourced statements from June 2016, Creative Commons Attribution-ShareAlike License, The first book of the Talmud—Berachot 5a applies Isaiah 53 to the people of Israel and those who study Torah—"If the Holy One, blessed be He, is pleased with Israel or man, He crushes him with painful sufferings. As long as Israel were in the Holy Land, by means of the Temple service and sacrifices they averted all evil diseases and afflictions from the world. R. Simeon quoted here the verse: "A voice is heard in Ramah, lamentation and bitter weeping, Rachel weeping for her children, because they were not" (Jer. He did so, and Mr. Dunlop provided the tune. He was wounded for our transgressions He was bruised for our iniquity The chastisement of our peace was upon Him And with His stripes we are healed Bless the Lord oh my soul And forget not all His benefits Who forgiveth all my iniquities and Who heals all my diseases [Chorus:] In Jesus' name be healed If you have faith yeah, be healed XXXI, I5). G The Zohar is the foundational work in the literature of Jewish mystical Kabbalah. These are: The Torah, the Land of Israel and the World To Come. Chapters 40 through 55 are known as "Deutero-Isaiah" and date from the time of the Israelites' exile in Babylon. He was wounded for our transgressions, He bore our sins in His body on the tree; For our guilt He gave us peace, From our bondage gave release, And with His stripes our souls are healed. "Happy is the portion of the righteous", he said, "to whom the Holy One reveals the ways of the Torah that they may walk in them.". An annotation cannot contain another annotation. He is the “righteous servant” (verse 11), and “he had done no violence, nor was any deceit in his mouth” (verse 9). Those who hold to a messianic interpretation of Isaiah 53 will sometimes point to Isaiah 53:2, which parallels the messianic prophecy of Isaiah 11:1. Surely he bought our sorrows. Isaiah 53:4 is quoted in Matthew 8:17, where it is used in context of Jesus' healing ministry: that it might be fulfilled which was spoken by Isaiah the prophet, saying: "He Himself took our infirmities and bore our sicknesses.". Victorious Lord, victorious Lord, Lyricapsule: The Surfaris Drop ‘Wipe Out’; June 22, 1963, Lyricapsule: The Byrds Drop ‘Mr. Passages of Talmud were also censored. stripes: Heb. But although He had done so many signs before them, they did not believe in Him, that the word of Isaiah the prophet might be fulfilled, which he spoke: And to whom has the arm of the Lord been revealed? wounded: or, tormented. Yet my Lord was despised and rejected of men. King James Translators' Notes. "He that is bent down shall speedily, etc." 53rd chapter of the Book of Isaiah in the Hebrew Bible, Isaiah 40-55: a New Translation with Introduction and Commentary, by Joseph Blenkinsopp and Jesaja, Yale Univ. In a number of other disputations, debate about this passage resulted in forced conversions, deportations, and the burning of Jewish religious texts. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. LIII, 5). Why dumb? starts and ends within the same node. {P}: open parashah; {S}: closed parashah. XXXVIII, 16. Some devout Christians view the use of the Christian interpretation of Isaiah 53 in targeted conversion of Jews as a special act of Christian love and a fulfillment of Jesus Christ's teaching of the Great Commission. III, 13. (18) Isa. ", The Midrash Rabba on Deuteronomy says, "The Israelites poured out their soul to die in the captivity, as it is said, 'Because he poured out his soul to die.' (15) Job XLI, 10. LIII, 4). Geneva Study Bible. LIII, 7). He bore our sins in his body on the tree; He was wounded for our transgressions, He bore our sins in His body on the tree; For our guilt He gave us peace, From our bondage gave release, And with His stripes, and with His stripes, And with His stripes our souls are healed. That the law be satisfied, : sneezing, perspiring, sleep, a dream, and semen. Early on, the servant of the Lord is promised to prosper and "be very high". International Jewish counter-missionary organizations, like Outreach Judaism, founded by Rabbi Tovia Singer, or Jews for Judaism, respond directly to the issues raised by missionaries and cults, by exploring Judaism in contradistinction to Christianity[34] and establishing lasting connections between Jewish families and Judaism. [30], The use of Isaiah 53 in debates between Jews and Christians still often occurs in the context of Christian missionary work among Jews, and the topic is a source of frequent discussion that is often repetitive and heated. We did esteem him forsaken by his God; five things which are a favourable omen for an invalid, viz. for he was cut off out of the land of the living: for the transgression of my people was he stricken. And more than that, his knowledge [of the Torah] will endure with him. 53:10). ", Jerusalem Talmud Shekalim 5:1 applies Isaiah 53:12 to Rabbi Akiva, Numbers Rabbah 13:2 applies Is 53:12 to Israel in exile—"There can be almost no doubt that the redactor of Numbers Rabbah had before him an ancient Midrash on Numbers, and perhaps on other books as well, which has not come down to us and which we do not know of today. Skip to main content. [29], In 1263 at the Disputation of Barcelona, Nahmanides expressed the Jewish viewpoint of Isaiah 53 and other matters regarding Christian belief about Jesus's role in Hebrew Scripture. [4], It has been argued[5] that the "servant" represents the nation of Israel, which would bear excessive iniquities, pogroms, blood libels, anti-judaism, antisemitism and continue to suffer without cause (Isaiah 52:4) on behalf of others (Isaiah 53:7,11–12). The unchanged common view among many Jews today, including Karaites, is that if the entire book of Isaiah is read from start to finish, in Hebrew, then it is clear that Isaiah 53 is not talking about one individual but instead the nation of Israel as a whole. And Boaz said unto her at meal time: come hither, and eat of the bread, and dip thy morsel in the vinegar. For, indeed, beyond number are the chastisements awaiting every man daily for the neglect of the Torah, all of which descended into the world at the time when the Torah was given. Midrash Rabbah—Numbers XIII:2 [Verse 1] G D# F G D# He was wounded for our transgressions, A# G F D# G F D# G F He bore our sins in His body on the tree; F G G# C A# G# G For our guilt He gave us peace, F G D# G F D# A# From our bondage gave release, A# C A# And with His stripes, A# G# G G# and with His stripes, G# G F G A# G# G F G D# And with His stripes our souls are healed. Isaiah 53:5 specifically says that Christ was wounded for our transgressions, for our rebellions. Happy are those who guard the precepts of the Torah! For so long as the soul is together with the body it cannot exercise its full powers, but only when the body is broken and crushed. He was bruised for our iniquities. LII, 12). (17) Isa. (Ex. Observe that of the body it is written: "And it pleased the Lord to crush him by disease; to see if his soul would offer itself in restitution, that he might see his seed, and prolong his days, and that the purpose of the Lord might prosper by his hand." LIII, 19). This has been the standard Christian interpretation of the passage since Apostolic times. Even as the trespass-offering must be brought by consent, so also the sufferings must be endured with consent. That is to say, if the soul desires to be rehabilitated then he must see seed, for the soul hovers round about and is ready to enter the seed of procreation, and thus "he will prolong his days, and the purpose of the Lord", namely the Torah, "will prosper in his hand". And bro't us home, and bro't us home, [F Dm Bb C A Am G Gm D Bbm Eb B Em Bm E] Chords for He Was Wounded For Our Transgressions with capo transposer, play along with guitar, piano, ukulele & mandolin. Authoritative information about the hymn text He Was Wounded for Our Transgressions, with lyrics and MIDI files. Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008). Display Title: He was wounded for our transgressions, He bore our sins First Line: He was wounded for our transgressions, He bore our sins Author: Thomas O. Chisholm Date: 1966 Singing Youth #d66 Songs that Touch the Heart. Video pulled directly from the Live Edit DVD on Resurrection Sunday, April 12, 2009. G B; 4th century), Codex Sinaiticus (S; BHK: {\displaystyle {\mathfrak {G}}} A transgression is a rebellion. {\displaystyle {\mathfrak {G}}} (20) Isa. he was wounded for our transgressions and he was bruised for our iniquities surely he bore our sorrows and with his stripes we are healed has fear and doubt come against your life? The destroying angels make use for this purpose of fiery rods, so as to expel that contamination. just lift up your eyes for here comes your help it is jesus and and for you he has died so rise and be healed in the name of jesus for he was cut off out of the land of the living: for the transgression of my people was he stricken.— Isaiah 53:8, KJV These are the notes and not the chords. 6. All we like sheep have gone… Sneezing, as it is written: His sneezings flash forth light.15 Perspiration, as it is written, In the sweat of thy face shalt thou eat bread.16 Open bowels, as it is written: If lie that is bent down hasteneth to be loosed, he shall not go down dying to the pit.17 Seminal emission, as it is written: Seeing seed, he will prolong his days.18 Sleep, as it is written: I should have slept, then should I have been at rest.19 A dream, as it is written: Thou didst cause me to dream and make me to live.20 XII, 11), For in haste didst thou come forth out of the land of Egypt (Deut. The apostle Paul quotes part of the same verse in Romans 10:16: But they have not all obeyed the gospel. Also he may be assured that his sons will not die in his lifetime, and of him it is written, 'he shall see seed, he shall prolong days (Isa. [3] One main reason for this is that Isiah 53 is quoted and applied to Jesus multiple times in the new testament, as described in the section § New Testament. And were it not that he thus eases the burden from Israel, taking it on himself, no one could endure the sufferings meted out to Israel in expiation on account of their neglect of the Torah. Price for healing was paid As those cruel stripes were made Within Pilate’s judgment hall. "He will see his seed, prolong his days" (Isa. Now, you might think that this is so even if he did not accept them with love. 53:10). In Ecclesiastes Rabbah 1:24, written in the 700s, a debate about a much less controversial topic results in the arrest of the Jew engaging in the debate. LIII, 10), as explained elsewhere. S; 4th century), Codex Alexandrinus (A; Also, verse 9 says that he was with a rich man in his death; and Jesus was put in the grave belonging to the rich Joseph of Arimathea after his death, as described in Matthew 27:57-60, Mark 15:42-46, Luke 23:50-55 and John 19:38-42. {\displaystyle {\mathfrak {G}}} While there was then and still is a strong critical preference for an individual rather than a collective interpretation, none of the fifteen individuals named as candidates by one commentator or another and listed by North has survived scrutiny.[9]. 53:5 is applied to the Righteous of Israel in Zohar Volume III 218a, 231a, 247b, 53:10 is applied to the Righteous of Israel in Zohar Volume I 140a; Volume II 244b; Volume III 57b, The Mahari Kara (R' Yosef Kara, a contemporary of Rashi 11th century) on Isaiah, This page was last edited on 10 February 2021, at 16:05. He was wounded for our transgressions, Isaiah 53 is the fifty-third chapter of the Book of Isaiah in the Hebrew Bible or the Old Testament of the Christian Bible. Ward Evangelical Presbyterian Church - Music from the 2009 Easter Concert. {\displaystyle {\mathfrak {G}}} Therefore on this day we read the portion commencing 'after the death of the two sons of Aaron', that the people may hear and lament the loss of the righteous and obtain forgiveness for their sins. This book contains the prophecies attributed to the prophet Isaiah, and is one of the Nevi'im. A; 5th century) and Codex Marchalianus (Q; Isaiah 53:5 He was wounded for our transgressions, bruised for our iniquity, punishment of peace was upon Him by His stripes we are healed. In great sorrow my Saviour died. V. p. 335, n. 10. The Rabbinic Interpretation of Isaiah 53", "Radiocarbon Dating of Scrolls and Linen Fragments from the Judean Desert", Jewish Publication Society's 1917 edition of the Hebrew Bible in English, "Midrash (from the root, "to study", "to investigate")", "Lies Damned Lies and What the Missionaries Claim the Rabbis say part 2", refutes untenable assertions of Missionary Dr. Michael Brown on Judaism, "3) Mistranslated Verses "Referring" to Jesus; C. Suffering Servant", Isaiah 53: Original Hebrew with Parallel English, Y'shayahu's "Suffering Servant" (Y'shayahu, ch. For our guilt, he gave us peace, Again, "He trieth the righteous", so as to make them firm like "a tried stone", the "costly corner-stone" mentioned by the prophet (Is. If someone has the chords or can derive the chords, please private message me or put it in the comments. There are 60 lyrics related to He Was Wounded For Our Transgressions. Cannot annotate a non-flat selection. And with his stripes, and with his stripes, He was taken from prison and from judgment: and who shall declare his generation? On the Cross crucified. “But He was wounded for our transgressions, He was bruised for our iniquities; the chastisement of our peace was upon Him, and with His stripes we are healed. And eat of the bread refers to the bread of royalty; And dip thy morsel in the vinegar refers to his sufferings, as it is said, But he was wounded because of our transgressions (Isa. Far from the fold of "the Shepherd of the sheep"; Choose one of the browsed He Was Wounded For Our Transgressions lyrics, get the lyrics and watch the video. In 53:5 Isaiah writes, “But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed.” On the cross Jesus Christ, the Son of God, was wounded for our transgressions, crushed for our iniquities, and punished in our place. Variety of musical styles. Midrash Rabbah—Exodus XIX:6 Oh the Giver of so much life was He. LIII, 5). Another main reason Christians believe it is a messianic prophecy, is because the "servant" is multiple times described as bearing the sins and diseases of others in their place (verses 4-12). From our bondage gave release, Who shall declare all the triumphs of his cross? The wonderful song HOSSANA is available on my YouTube channel Lily Max, watch and be blessed. But he was wounded for our transgressions, he was bruised for our iniquities: the {h} chastisement for our peace was upon him; and with his stripes we are healed. In great sorrow he died; The Giver of Life is he. of himself, or of some other man? Make sure your selection Then, the Servant is vindicated by God, "because he bared his soul unto death". The earliest known example of a Jew and a Christian debating the meaning of Isaiah 53 is the example from 248 cited by Origen. God finds delight in the soul but not in the body, as the soul resembles the supernal soul, whereas the body is not worthy to be allied to the supernal essences, although the image of the body is part of the supernal symbolism. Come hither: approach to royal state. Nathan Partain Lyrics provided by SongLyrics.com. The hymn exalts Christ as our perfect Substitute, dying to pay our debt of sin. G Related artists: Our hollow our home, He e family, He is we, Our lady peace, Our last night, Our songs… "Ramah". Midrash Rabbah—Genesis XX:10 53:10). All music free. As our sacrifice, he died, R. Simeon further discoursed on the text: Behold, My servant shall prosper, he shall be exalted and lifted up, and shall be very high (Is. Herein is an allusion to the soul which after death comes to earth to be built up as before. The original text was written in Biblical Hebrew. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; Therefore it is said: "To see if his soul would offer itself in restitution" (Isa. The Talmud refers occasionally to Isaiah 53: Both the Talmud and Midrash apply Is 53 to the sick: Six things are a good sign for a sick person, namely, sneezing, perspiration, open bowels, seminal emission, sleep and a dream. He was numbered among transgressors, Wounded Lyrics: He was wounded for my transgressions / He was bruised for my iniquities / The chastisement of our peace / Was upon him / And with His stripes / We are healed hallelujah / Wounded On the other hand, it is argued that the "servant" in this song might be an individual or messianic[6], Some believe the individual to be Hezekiah, who, according to Isaiah 38:5, lived another 15 years (i.e., "prolonging his days") after praying to God while ill (i.e., "acquainted with grief"). And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? Why is Israel subjected to all nations? (16) Gen. III, 19. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. 355, Ecclesiastes Rabbah 1:24 translated by Christopher P. Benton ", Old Testament messianic prophecies quoted in the New Testament, "Who is God's Suffering Servant? When the Messiah hears of the great suffering of Israel in their dispersion, and of the wicked amongst them who seek not to know their Master, he weeps aloud on account of those wicked ones amongst them, as it is written: "But he was wounded because of our transgression, he was crushed because of our iniquities" (Isa. "[7], This is unlikely however, since Second Isaiah, who wrote chapters 40-55, likely wrote his work shortly before the capture of Babylon in 539BCE,[8] which is after Hezekiah's time. Isaiah 52:13-53:12 makes up the fourth of the "Servant Songs" of the Book of Isaiah, describing a "servant" of God.[2]. The disputation was awarded in his favor by James I of Aragon, and as a result the Dominican Order compelled him to flee from Spain for the remainder of his life. XVI, 3), but in the Messianic era, we are told: For ye shall not go out in haste, neither shall ye go by flight (Isa. (Isa. XXVIII, 16). When a man's sins are so numerous that he has to pass through the nethermost compartments of Gehinnom in order to receive heavier punishment corresponding to the contamination of his soul, a more intense fire is kindled in order to consume that contamination. One of the first claims in the New Testament that Isaiah 53 is a prophecy of Jesus comes from the Book of Acts, in which its author (who is also the author of Luke's Gospel[25]), describes a scene in which God commands Philip the Evangelist to approach an Ethiopian eunuch who is sitting in a chariot, reading aloud to himself from the Book of Isaiah. He was wounded for our transgressions, He bore our sins in His body on the tree; For our guilt He gave us peace, From our bondage gave release, And with His stripes, and with His stripes, And with His stripes our souls are healed. Myriads follow in his train! Who can number his generation? [Verse 1] G D# F G D# He was wounded For whenever a man so laments and sheds tears for them, God proclaims of him, 'thine iniquity is taken away and thy sin purged' (Isa. Yet my Lord was despised And rejected of men, This Jesus of Calvary. This was not the case for the majority of centuries that have passed since that time. And with his stripes, our souls are healed. [24] It references to Isaiah 53 in a wide variety: "The Lord trieth the righteous" (Ps. Midrash Rabbah—Ruth V:6 On the mountains bleak and bare, LIII, 10). Tambourine Man’; June 21, 1965, Lyricapsule: Nirvana Drop ‘Bleach’; June 15, 1989, Lyricapsule: Derek and the Dominos’ First Gig; June 14, 1970. From the nature of the passages that were incorporated from this work and that remain in the Numbers Rabbah that we have today, one may conclude that this Midrash belonged to the group of Tanhuma-style Midrashim. The Chancel Choir of the First Presbyterian Church of Babylon sings He Was Wounded for Our Transgressions. Q; 6th century).[13]. "But He was wounded for our transgressions, He was bruised for our iniquities; the chastisement of our peace was upon Him, and with His stripes we are healed. [citation needed]. The passage survives in a number of autonomous and parallel manuscript traditions. (Is. For it is said: "The purpose of the Lord will prosper in his hand" (Isa. Millions, dead, now live again, R. Jonathan interpreted this verse in six ways. And all our sin was laid on him. [14] Isaiah 53 is a part of the Consolations (Isaiah 40–66). He was crushed for our iniquities. (Isaiah 53:12)". LII, 13). E.V. 'recover Thou me'] and make me live (Isa. All we like sheep have gone astray; we have turned everyone to his own way, and the Lord hath laid on Him the iniquity of us all." For it is said: And the Lord was pleased with [him, hence] He crushed him by disease (Isa. '", When God desires to give healing to the world He smites one righteous man among them with disease and suffering, and through him gives healing to all, as it is written, "But he was wounded for our transgressions, he was bruised for our iniquities... and with his stripes we are healed" (Isa. And he was wounded for our transgressions And he was tortured for out iniquities, And his chastisement has brought us healing, And by his scourging we are made whole. This chapter is divided into 12 verses. For more information please visit www.1stpresbabylon.org. And if he did accept them, what is his reward? It has been taught: R. Simeon b. Yohai says: The Holy One, blessed be He, gave Israel three precious gifts, and all of them were given only through sufferings.. and has your faith been sorely tried? The eunuch comments that he does not understand what he is reading and Philip explains to him the teachings of Jesus.[26]. semen], and prolong his days (Isa. Questions: He was numbered among transgressors, We did esteem Him forsaken by His God; As our sacrifice He died, Press, 2008, pp. Christians believe this song, along with the rest of the servant songs, to be among the messianic prophecies of Jesus. 53:10). Hence we learn that if the chastisements of the Lord come upon a man, they are an atonement for his sins, and whoever sorrows for the sufferings of the righteous obtains pardon for his sins. Includes words and scores for public domain hymns. He had no beauty that we should desire him, His form disfigured, a worm, no man. 'The Community of Israel is called "Rachel", as it says, "As a sheep (rahel) before her shearers is dumb" (Isa. G bruise. Oh this Jesus of Calvary. His comeliness and his beauty had vanished, For he was scorned, despised, oppressed. Chorus: He was wounded for our transgressions; He was bruised for our iniquities; Surely he bore our sorrows, And by his stripes we are healed. ", According to the Cambridge Bible for Schools and Colleges the arm of the Lord is "a metaphor for Jehovah's operation in history".[27]. XXXVIII, 16); semen: He shall see seed [i.e. Victorious Lord and coming King! But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and with his stripes we are healed. Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus. English Revised Version (ERV) But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. LI, 14. Recorded 5Aril2009. Because when other nations rule over her the voice departs from her and she becomes dumb. The following evaluation of the Servant by the "many nations, kings", and "we" Isaiah 52:15 is quite negative, though, and bridges over to their self-accusation and repentance after verse 4 ("our"). LIII,10), The midrashic method of biblical exegesis, is "... going more deeply than the mere literal sense, attempts to penetrate into the spirit of the Scriptures, to examine the text from all sides, and thereby to derive interpretations which are not immediately obvious":[17]. We are so grateful to be able to provide timeless hymns to all and thankful to all who support us with gifts of time, talent and treasure. (h) He was chastised for our … And she sat beside the reapers; and they reached her parched corn, and she did eat and was satisfied and left thereof (II, 14). Another Midrash, Aleph Beitot (final chapter) quotes Isaiah 53 in reference to the nation of Israel as a whole. But he was pierced for our transgressions. Observe the Scriptural text: "And Abraham took another wife, and her name was Keturah" (Gen. xxv, 1). Now it is the Messiah who is the means of averting them from mankind until the time when a man quits this world and receives his punishment, as already said.
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